福建英语导游词
【简介】感谢网友“推测的残骸”参与投稿，下面给大家分享福建英语导游词（共7篇），欢迎阅读!
篇1：福建英语导游词
Fuzhou Lin Zexu Memorial Hall (also known as “Lin Zexu ancestral hall”) is a memorial hall for Chinese historical figures.
It was built in memory of Lin Zexu, a national hero of the Qing Dynasty. It is located in Macao Road, nanhou street, Fuzhou City, Fujian Province. Founded in 1982. The original site of the museum is Lin Zexu's special ancestral hall, which was founded in 1905. It covers an area of about 3000 square meters. There are main buildings such as Yimen hall, yubeiting, Shude hall, North South Flower hall, Quchi building, zhubaixuan and so on. It has the style of Jiangnan garden and is a provincial cultural relic protection unit.
The destructed opium of Humen cigarette is embedded in the screen wall of the ancestral hall. The front gate is inscribed “Lin Wenzhong Temple”. More than 20 deacon boards were displayed in the corridors on both sides of the instrument door, which wrote to Lin Zexu's successive official posts. The pavilion of imperial steles is square, with three imperial steles in the finished shape. In the middle of the story is the imperial edict of emperor Xianfeng of the Qing Dynasty when he learned that Lin Zexu had died of illness. On one side, there are “Imperial Sacrificial inscriptions” and on the other side, there are “imperial inscriptions”. Shude hall is the ancestral hall. In the center is a statue of Lin Zexu's official costume. On the lintel there is a plaque of “Fu Shou” written by Emperor Daoguang of the Qing Dynasty. Quchi building is now an exhibition hall. Zhubaixuan is an ancient double-layer Pavilion. The downstairs is a place for audio-visual education, which can accommodate more than 100 people. It can show feature films, serials, documentaries, etc. in cooperation with the exhibition. The upstairs is a reference room and reading hall, which contains books and cultural relics for research and use by people inside and outside the museum.
The main content of the exhibition is to reflect Lin Zexu's life story. Among the exhibits are more than 120 couplets, striped screens, vertical frames, fans, letter ties, manuscripts, notes, etc. written by Lin Zexu himself, as well as his used seals, residual ink, printing boxes, carving boards of political documents, etc. Lin Zexu's handwritten poems and his father Lin binri's handwritten analysis of property are the most precious. YaZhai miscellaneous records is an official document and archives that Lin Zexu copied during his Garrison in Yili. Many important files in these official documents and archives have been lost.
篇2：福建英语导游词
When it comes to Fuzhou, we have to mention Gushan. As early as the Eastern Jin Dynasty, the saying of Fengshui “zuogu in the Right Banner, two unique in Fujian” was spread among the people in Fuzhou. This zuogu refers to Gushan, which stands in the eastern suburb of Fuzhou and on the North Bank of Minjiang River, covering a total area of about 48 square kilometers. It is divided into five scenic areas: Gushan, Guling, Yixi, Moxi and Fengchi Baiyun cave. GUSHAN is one of the top ten scenic spots in Fujian Province. It stands far away from the Qishan mountain in Fuzhou. It is full of mountains and green all the year round. There are strange rocks everywhere on the mountain. There are caves on the peak. The main peak is more than 900 meters above sea level. It plays an important role in Fuzhou's geomantic omen.
Qinglong Gushan benefits people's health
Since ancient times, Fuzhou people in the choice and organization of living environment, there is a tradition of using closed space. In order to strengthen the closeness, we often adopt the method of multiple closures. For example, the quadrangle house is a enclosed space; the multi entrance courtyard house strengthens the level of closure, and the Lifang uses walls to close many courtyard houses (such as the structure of three lanes and seven alleys in Fuzhou). As a city, it's the same. From the Central Government Office (or the palace of the capital city) to the inner city, and then to the Kuocheng, it's also a multi enclosed space. In the periphery of the city, according to the geomantic pattern, the main mountain is used as the barrier behind the base site, and the mountain extends to the Qinglong and Baihu mountains, forming a trend of encircling the left and right shoulder arms. The left and right sides of the mountain are green dragons and white tigers (for example, in Fuzhou, Jinji mountain is green dragon, Dameng mountain is white tiger, and Yushan and Wushan hold the south gate to encircle the left and right shoulders and arms). In front of the base site, there is a mountain to block it. Along with the left and right veins, the front is also closed, and the gap of water flow is left. There is also Shuikou mountain to guard it, which forms the first closed circle. If there are Shaozu mountain and Zushan mountain behind the main mountain, and the mountain protection on the side of Qinglong and Baihu mountain (for example, Gushan Mountain on the side of Qinglong in Fuzhou and Qishan mountain on the side of Baihu mountain). Chaoshan outside the case mountain, which formed a second closed circle. It can be said that Fengshui pattern is a natural closed environment outside the closed man-made building environment.
From this, we can see that Gushan is the Qinglong mountain of Fuzhou, guarding this rare treasure land of Fuzhou, and blessing the state with good weather and people's well-being.
GUSHAN's “drum” is of great significance
GUSHAN is the Qinglong mountain in Fuzhou. It has its own magic. It is named after its peak, which is like a huge drum stone. It is said that this drum was specially left by the general of beating drum in the sky to suppress the dragon. Every time there is a storm, the stone drum will have the sound of turbulence, that is, the drum general beat the drum in the face of the invasion of the Dragon King on the sea at the top of the Drum Mountain, calling on the three armies to prepare for battle.
Drum, in the book of changes for the earthquake, for the East. According to the book of changes, zhenzheheng. Shock, smile dumb. Shocked a hundred Li, not lost dagger. It means that the heavy thunder is sent to the direction, and the sound is heard from thousands of miles. It has the appearance of no danger, and it also has the meaning of change.
The book of changes “Zhengua” symbolizes the drum sound of vibration: it can be prosperous. When the thunder stirs up, all things in the world are afraid, but the gentleman can be calm and smile as usual. Even if the thunder shakes a hundred miles away, the gentleman can be calm, which means that the man is powerful and unyielding, so he can achieve great things. The stone drum at the top of Gushan Mountain is also enlightening the people living in Fuzhou. Everyone is responsible for the rise and fall of every man. Whenever the country changes, we should go out and work for the country.
Nine mountain pavilions have secrets
Yongquan temple, located in Gushan, is even more famous in the world. It is the pride of Fuzhou. It is known as “if you come to Fuzhou, you must visit Gushan”.
Yongquan temple is integrated with the natural landscape. The original mountain springs and cliffs and rocks in the hillside are cleverly inlaid in it. Around the front and back of the temple, there are ancient trees. It can be said that “when you enter the mountain, you can't see the temple. When you enter the temple, you can't see the mountain”. It's just like the temple was created by Pangu, and heaven landed here. This typical Tang Dynasty building, facing south from the north, is a group of three-level palaces, rising along the mountain. Over the high threshold, a burst of Buddhism quiet elegant fragrance will come. Many people go into the hall and burn incense to pray and bless, which makes people feel at ease.
Yan, the founder of the temple, is even more legendary. Because the temple is built on the swallow's nest cave in Gushan, and the swallow's nest is the offspring of the swallow, Yongquan temple can live in the monks and the masses, and steam at the mouth. It is said that after Yongquan temple was built, Gushan incense became more and more popular. In order to make it convenient for pilgrims to go up the mountain, the monks decided to build a road up the mountain. After 49 days of hard work, a winding stone mountain road has been paved from the foot of Gushan to the gate of Yongquan temple.
The founder Shen Yan was very happy to see this stone road. But after a few days, I couldn't be happy. Because the monks of this stone road temple are sick and dead. The pilgrims are also afraid to go up the mountain when they hear that there is a plague in Yongquan temple. For a time, the monks of Yongquan temple in Gushan fled everywhere, with few Pilgrims.
In order to find out the reason, Shen Yan went to the top of Baiyun peak in Gushan and looked at the stone road. From a distance, vaguely, he found that the whole stone road was surrounded by a fierce air. He quickly and carefully to identify one by one, this was so frightened that he almost lost control and cried out. The stone road from the foot of the mountain to the gate of Yongquan temple is like a giant python winding up. The stone slabs on the mountain road are like scales on the python. The snake's head is facing the gate of Yongquan temple. It's opening its mouth and swallowing the swallows in the bird's nest. This stone road is clearly “snake fleeing the bird's nest”! It clearly shows that the fengshui of Yongquan temple is destroyed by this stone road.
Fortunately, Shenyan is worthy of being a great master. He returned to Yongquan temple and gathered monks to build nine mountain pavilions on the newly built stone road, from the foot of the mountain to the gate. The nine mountain pavilions in the middle of the stone road turned into “boa constrictor” are the first Pavilion in Fujian mountain, Dongji Pavilion, Yangzhi Pavilion (now abandoned), waterfall viewing Pavilion (also known as Shimen Pavilion), Chengyun Pavilion, Banshan Pavilion, tea pavilion, songguan Pavilion and dressing Pavilion. These nine mountain pavilions, like nine iron nails, are firmly nailed to the stone road turned by the python, cutting the “Python” into seven sections, so that it can no longer make trouble. After that, a stone road was built from shuishuiyan and paved with stones to the gate. The road is wugongling Road, meaning seven inches of centipede Ding. Snakes are afraid of centipedes, so this poisonous snake can't be revived. After the wugongling road was paved, the uphill road became accessible in all directions.
Now the boa constrictor can't move. And the stone road that turned into a boa constrictor was forever frozen there and trampled by thousands of people. Since then, Yongquan temple has become more and more famous, and has become a famous Buddhist holy land in the south. In Gushan, its cliff carvings are also very famous.
篇3：福建英语导游词
Good morning, everyone. Welcome to Quanzhou, a famous historical and cultural city_ A tour guide in a travel agency_ Our driver's surname is Yang. He is a very experienced driver. He can make the motor ring as soon as the key is inserted and the wheels move safely. Today, we are going to visit Kaiyuan Temple in Quanzhou. We are here for one hour. Please get on the bus at 11:00. Please get off with me, close the window and take care of your valuables,
Today we are in Quanzhou, a city with 20 cities_ Quanzhou, a famous cultural city with many years of history, is known as the “Museum of World Religions”. Here, Taoism, Islam, Confucianism, Buddhism, Buddhism, Taoism, Islam, Taoism, Islam, Taoism, Islam, Taoism, Islam, Taoism, Taoism, Islam, Taoism, Islam, Taoism, Islam, Taoism, Islam, Taoism, Islam, Taoism, Islam, Taoism_ The peaceful coexistence of Buddhism also reflects the tolerance and broad mind of Quanzhou people. The Kaiyuan Temple we are visiting today is one of the most outstanding and representative ancient temples of the millennium. The East-West tower of Kaiyuan Temple is the symbol of the ancient city of Quanzhou. We Quanzhou people often say: stand like the East-West tower and lie like Luoyang Bridge. It can be seen that the East and West towers play an important role in the minds of Quanzhou people.
Kaiyuan Temple was built in 686 A.D. in the second year of Tang Dynasty. It has a history of more than 1300 years and covers an area of 7.8 square meters. It is one of the largest temples in Fujian Province. Well, members of the group have come to Kaiyuan Temple. Here I want to ask you, look at the two towers from a distance, and guess what they are made of. Ah! Just now, someone said that they are made of wood, brick and copper. Let's go to the nearest place and have a look. Ah! Everyone runs to touch them. You should know the answer. Yes, they are made of stone It's very similar to wood. This tower is made of imitation wood structure, especially the imitation wood bucket arch structure with granite, which is the most authoritative achievement. This pair of sister towers is also the largest existing stone tower of Song Dynasty in China. It is also the symbol of Quanzhou ancient city. He is an old man who has experienced wind and rain. At first, the two towers were wooden towers. Later, they were destroyed by fire. Later, they were made of bricks. Finally, they were rebuilt into the current five storey stone tower. After more than 740 years of wind, rain, lightning and even the 8-magnitude earthquake, the East and West towers are still towering and can be called the top stone towers. The “Zhenguo tower” in the East Tower is more than 48 meters high, while the “Renshou tower” in the West Tower is more than 45 meters high. At that time, the craftsmen built the East Tower and the West Tower, especially the East Tower, with life size Buddhist figures carved on the eight walls of each floor. On the surface, the solemnity of Buddhism. Look at the relief of the characters in the East Tower. Their facial expressions, hairstyles, costumes, weapons and gestures are so vivid. There are dozens of patterns on the tapers of their clothes. If they are not familiar with life, they can't be designed by imagination. You can take a closer look at the pagoda. We can see the relief sculptures of Bodhisattvas, eminent monks, Arhats, generals, and Vajra. Today, I would like to introduce to you the 16 dwarfs on the corner of xumizuo in the East and West pagodas that do not attract our attention They are often slaved as coolies by high-ranking officials. In ancient Chinese architecture, a short column is often erected between two beams as a support. Because it is short and thick, it is called “dwarf column”. In the book “building the French style”, this important component of the building is also called the pygmy column. In the art of Buddhist statues, the powerful man carrying xumizuo is often portrayed as a dwarf. The earliest can be traced back to the sangqi Pagoda in Madhya Pradesh, India. On the pagoda, there is a relief of “Asoka saluting Buddha”. In the picture, Asoka, surrounded by court maids, comes down from the kneeling elephant's back and is ready to go to the society to worship Sakyamuni zudu slope. He takes the creeping dwarf as a step, so the dwarf lifts the load, which has become a common form in Buddhist architecture and statue art Elephant. There are 16 dwarfs in xumizuo of Quanzhou East West pagoda, each of which is only 30 cm high, using the technique of deep relief. These dwarfs, as you can see, are all squat, bare chested and protruding bellies. They use their bodies as pillars and make the posture of shrugging their shoulders, arching their backs and supporting the huge tower; Some of them are wearing sleeveless shirts, some of them are sliding under their navel, some of them are kneeling on one knee, some of them are half squatting and half rising, some of them are holding their knees up with both hands, some of them are closing their sides, some of them are holding their breath, some of them are showing their teeth, some of them are making faces, and some of them are full of bitterness. They all work hard and can't bear the weight. Every tower has a dwarf who whistles his thumb and index finger in his mouth He seems to be a leader, directing everyone to work together. These lifeless stone dwarfs are pitiful and heartbreaking. They are more artistic and profound than the relief of figures on the pagoda and the relief of Buddhist biography of xumizuo. The dwarfs in xumizuo, East and West pagodas of Quanzhou, can be regarded as the portrayal of the society at that time, truly expressing the Dwarfs' sufferings. Quanzhou East and West pagodas created the plastic arts of the Song Dynasty. We can also see the scientific and technological level of the Southern Song Dynasty from the twin pagodas. In recent years, the East pagoda has been selected as China's “four pagodas” stamp issue. From the layout point of view, the East and West pagodas are part of the Kaiyuan Temple complex. From the perspective of the pagoda itself, they are also independent buildings. Maybe it can be said that Kaiyuan Temple is like a pot of good tea, which needs to be tasted slowly and tasted carefully. It has its own endless charm in mind.
OK, everyone, after seeing the East West Tower, now we have 15 minutes to take photos. After 15 minutes, we will continue to visit Kaiyuan Temple. Thank you!
篇4：福建英语导游词
Hello, everyone. First of all, on behalf of Kaixin travel agency, let me express our warm welcome to you and wish you a pleasant and comfortable stay in West Fujian. I'm your guide today. My name is Yang. Just call me Xiao Yang.
First of all, let me introduce the geographical location of Gutian and the basic situation of Gutian Conference site. Gutian town is located in the northwest of Shanghang County, at the junction of Xinluo county and Liancheng County. It has unique terrain, beautiful mountains and rivers, and is conducive to military defense. At that time, there was only a rugged mountain road from Longyan to Gutian, with 20 Li up and 20 Li down. It can be said that one man was in charge of the pass, and ten thousand people could not open it.
Next, let me introduce the site of Gutian Conference. Gutian Meeting site was originally Liao's ancestral hall, also known as Wanyuan temple. It was first built in 1848. The Fourth Red Army marched into Western Fujian for the second time. According to the song of young pioneers, it renamed “harmony primary school” as “Shuguang primary school”. Gutian Meeting, which is famous at home and abroad, was held here.
Ladies and gentlemen, our destination has arrived. Please take your valuables with you and get off with me. Our tour time is 2 hours. It's 9 o'clock and 11 o'clock. We will take a bus to visit the next scenic spot in this episode.
Ladies and gentlemen, the place we are going to visit is displayed in front of us. You see, the holy land of revolution “Gutian Conference site” that you all admire is here. The eight characters “Gutian Conference will shine forever” are shining red. The large lawn on the left side of the meeting site was the parade ground of the Fourth Red Army of that year. There was also a parade platform at the southwest end. After the Gutian Meeting, Mao Zedong was killed_ Leaders of the Fourth Red Army, such as Zhu De and Chen Yi, held a grand parade and a new year's party here.
On the left side of Gutian Conference square is the Red Army's parade ground, on which there is a command platform. On the new year's day of 1930, a special military and civilian get-together was held here. After the performance, commander Zhu De gave each actor two new year's money. Looking to the right, there was a drinking well and a lotus pool. This was Mao Zedong's birthday_ A place to walk, rest and think. On the horizontal plaque of the gate of Gutian Conference site, there are four big characters of “Beiguo Fengqing”. On both sides of the gate, there is a couplet: “learning opens Western Europe, opening new knowledge of flute, and articles follow the old style of Mr. Beiguo Zhen.” The consciousness of learning, opening up and rejuvenation of the ancestral hall owner is reflected between the lines, which reflects the idea of Gutian people not only learning western civilization but also not giving up traditional culture.
Entering the red lacquer wooden door is the former site of Gutian Conference Hall. You can see that four columns are pasted with four slogans: “long live the Communist Party of China”, “against opportunism”, “against blind Activism”, “against escapism”. There are six rows of students' desks and chairs in the hall, which are old and tidy. There are two square tables and a long row on the left rostrum
Stool, a blackboard on the wall. On the top of the blackboard, there are the stone portraits of Marx and Lenin in the center, and on the top of them are the red logo “the Ninth Congress of the Fourth Army of the Communist Party of China”. There are several black spots on the Sanhe floor of the lower hall. These are the traces left by the cold weather, the thin clothes of the Red Army representatives, and the heating of the representatives during the Gutian Conference. From here we can see the revolutionary predecessors When it was hard to start a business, let's look at the wing rooms on the left and right. The first one on the right is Mao_ The room is very simple with only one table and two stools. Current year hair_ Comrades are here to read the documents and meet the delegates.
Now, let me introduce to you the situation and main achievements of Gutian Conference
1920_ From December 28 to 29, this is a day to be remembered forever. The Ninth Congress of the Fourth Army of the Red Army of the Communist Party of China was successfully held in Shuguang primary school. More than 120 representatives of the Red Army Party, soldiers, local cadres and women attended the meeting. On the meeting_ Zhu De made a military report and Chen Yi delivered the draft resolution of Gutian Conference.
The main achievement of Gutian Meeting is that it has summed up the rich experience of the Chinese Red Army for more than two years, corrected all kinds of wrong ideas existing in the army, laid the foundation of our army's political work, made our army draw a clear line with all the old armies, and began to become a new real people's army. It is a milestone in the great historical process of our party and army building. It can be said that Gutian Conference cast the soul of the PLA. After heated discussion, the delegates unanimously adopted Mao Zedong's resolution_ Personally presided over the drafting of the Gutian Conference resolution.
Well, dear friends, today our trip to Gutian Conference site is over. Thank you for your support and cooperation on my work. If there is anything unsatisfactory, you are welcome to give me your valuable opinions. I wish you a happy journey. Thank you!
篇5：福建英语导游词
Dongshan Island, also known as Lingdao, is located in the southern coast of Fujian Province, China. It belongs to Dongshan County, Zhangzhou City, Fujian Province. It is the second largest island in Fujian Province and the seventh largest island in China. It lies between Xiamen City and Shantou City, Guangdong Province. It is located at the southern end of the Golden Triangle Economic Zone of Xiamen, Zhangzhou and Quanzhou, bordering on the Taiwan Strait in the East and Zhao'an Bay and Zhao'an River in the West; In the southeast is the intersection of Minnan fishing ground and Yuedong fishing ground; in the north, there was a Bachi gate seawall bordering Yunxiao County_ It has been demolished in May , covering an area of 220.18 square kilometers. As of 20_ By the end of the year, Dongshan Island had set up a national economic and Technological Development Zone and a tourism economic development zone, with a total population of 215700, covering 7 townships, 61 villages and 16 communities. 20_ In , Dongshan achieved a GDP of 12.68 billion yuan, which is higher than that of 20 billion yuan_ The total output value of agriculture is 5.15 billion yuan, the output value of scale industry is 18.28 billion yuan, the total investment in fixed assets is 12 billion yuan, the total retail sales of social consumer goods is 3.33 billion yuan, and the per capita net income of farmers is 13140 yuan, which is 20% higher than that of farmers_ The annual growth rate was 13.4%. Dongshan has won the honors of excellent tourism County in China, top ten tourism brands in Fujian Province, best tourism destination in Fujian Province, top ten coastal tourism products and top ten beautiful islands in Fujian Province.
Dongshan Island is located in the southeast of Fujian Province, China. It belongs to Dongshan County under the jurisdiction of Zhangzhou City, Fujian Province. It is the first county in Fujian Province to achieve 100% of the standard of “home cleaning action”.
Dongshan Island is one of the famous scenic spots in Fujian Province. It has a vast Bay, gentle beach, shady trees and many beautiful sceneries. It has the coastal scenery of southern China. Dongshan Island, formerly known as Tongshan, still has an ancient city of Tongshan built in the Ming Dynasty. It is located on the seashore of Tongling town. It was built to defend against Japanese pirates. Today, it is very powerful. In the ancient city, there is a winding corridor, exquisite and elegant Guandi temple, also known as Wu Temple. It was built in the Ming Dynasty and has a strong fragrance. Malan Bay, located in the east of Dongshan Island, has blue sky and wide sea, white sand and clean water. In addition, there are verdant forests on the shore. The beach is more than 2500 meters long and 60 meters wide. There are “three peaks” in the northeast of the beach and four islands in the southeast, such as Chiyu island.
篇6：福建导游词精选
滨海火山地质公园导游
各位游客，大家好!我是你们的导游，大家可以叫我小郑。今天我带大家游览的是漳州滨海火山地质公园----林进屿。
漳州滨海火山地质公园包括古火山岛林进屿、牛头山古火山口、南碇岛、鱼鳞石山等。今天我就带大家去领略一下古火山岛林进屿的特殊地质风貌。
林进屿位于漳浦县前亭镇将口村海域，距岸约2公里，面积0.16平方公里，是无人居住的小岛。从远处看，它像一块黑宝石，镶嵌于碧波之上。这座小岛距今已经多万年了，它的地质特征，也成为了地质演化历史。
“林进屿”这个名称是怎么来的?这里有个传说：很早以前，长泰县有一个叫林震的人，身患麻风，被族人弃于这个岛上。他吃岛上的动植物，喝岛上的水，专心读书。后来，他的病不治而愈。不久，中了状元，职从六品。他在京城任职8年，淡泊名利，不愿阿谀奉承而称疾告归。而这座无名岛后人就称为了“林震屿”，为了避讳，又把它称为“林进屿”。
现在我们已经登陆林进屿，大家小心。岛上局部可见碱性橄榄玄武岩石，在漫长的地质演化过程就形成了今天世界罕见的火山地貌景观了：一是机理完整的玄武岩石群，二是熔岩湖现象，三是巨型柱状节理。
岛的中央是郁郁葱葱的山峰，海拔72.7米。岛上的甘泉清澈见底，林间有山羊奔走。岛的四周是火山喷发后形成的玄武岩石群。在岛的北海滩上，可以见到16个火山口紧密连在一起，形成圆环状，像VCT软盘，就觉得一定读得出它那千百年来的巨变。这里的火山口小而多，还有这种玄武岩巨型柱状节理，更有这整齐的“巨柱石林”，它是如何摆布的呢?大家可以思考思考了。
岛上到处是火山喷发后形成的石头，这里的石头没有牛头山那的排列有序的“石柱”，却千奇百怪、形状各异。
各位讲解先到这里，接下来大家可以自由参观，请注意安全。
福建金门县导游词
金门历史悠久，古称“仙洲”或“浯洲”，自古有“海上仙洲”、“桃源胜景”之美称。岛上古有珠江夜月、丰莲积翠、啸卧云楼和仙阴瀑布等八景;今有太武雄峰、玉柱擎天、汉影 金门县云根和金气、榕园绿阴、龙山瑞霭等24景。而登临太武山颠或伫立于马山之顶。又可远眺对岸的厦门。
金门通行闽南语，腔调近于同安腔，也是一种漳、泉混合口音(偏泉腔)。
金门岛面积150多平方公里。金门岛形如锭，东西长约20公里，南北最长处约15.5公里，中部狭窄处仅3公里，太武山雄踞东部，海拔253公尺。金门西面环海，环岛多港湾口岸，可停泊船艇者计30余处，潮高水深。
金门与厦门、同安遥遥相对，纬度相同，均属亚热带海洋性气候。全年降雨多集中于四至八月，台风多生于七、八月，全年风向东风占8个月，每年五至八月为东南风及南风。
由于花岗片麻岩是构成金门岛的基岩，岛上土壤概以砂土及 裸露红壤土为代表。前者沙层厚、保水保肥力均差;后者表土薄、酸性重，腐植质少，皆不宜耕作，故岛上农作仅宜价值较低之耐旱性杂粮：如高粱、玉米、花生、蕃薯。
太姥山导游词
远道而来的各位朋友，旅途辛苦了!欢迎来到“海上仙都”太姥山。我是XX旅行社导游XX。
我们今天所要游览的太姥山风景区位于福鼎市境内东海之滨，这里有雁荡、武夷山水之秀美;有黄山、泰山石雾之奇幻;有崂山、北戴河的海韵沙情;有普陀、武当山的佛踪道迹。这是个怎样的地方呢?走，就让我们一起去揭开它的神秘面纱吧。
太姥山原名才山，相传尧帝时有一女子种兰于山中，在她得道成仙时，恰遇尧帝乘舟至此，见她容貌与自己母亲十分相似，就封她为太母，呵，她可是成功上演了一出“名人模仿秀”的古代版本，才山也从此改为太母山。汉朝时，太母山被封为三十六名山之首，正式改名太姥山。
太姥山景区面积300平方公里，其中游览面积100平方公里。它三面临海，一山独秀，山上有54座峰、45块石、100多个洞，一共360多个景点。它以石奇、洞异、峰险、雾多“四绝”而闻名遐迩。古人赞曰：太姥无俗石，个个似神工。随人意所识，万象在胸中。1988年，太姥山被评为国家重点风景名胜区。今天我们主要游览国兴寺，夫妻峰，璇玑洞三个景点。
说话间，车子已经到了太姥山脚下，请大家关好车窗，带上随身物品随我下车。看，这就是我们游览的第一个景点--国兴寺，始建于盛唐时期。据史书记载，当时寺庙规模宏大，仅石柱就有360根之多，可以想像当时的寺庙是何等的堂皇壮观。可惜后来庙宇屡遭兵焚，香火几度兴废，最后寺毁于宋，如今只剩下中殿这7根石柱，看，它们虽然历经沧桑，仍仪态超然的体现了中华民族孔武立德的精神，在风雨中千年伫立。
朋友们，这里的每一座山峰都是一个神奇的故事，每一处景观都有一个美丽的传说。看，左前方有座“夫妻峰”，大家找到了吗?对了，在那，它是太姥山的标志。像不象一对久别重逢的情侣?听我给大家讲个小故事。相传古时候的一个秋天，皇帝派人选妃子，消息传到了太姥山下的小渔村，家家户户的妻女躲的躲，藏的藏。可是有对小夫妻，丈夫出海未归，年轻的妻子只好独自一人逃到山中，被好心的尼姑收留后，随之削发为尼。而当她的丈夫打渔归来时，到处找不到自己的心上人，在苦等了几年后可怜的他心灰意冷，也出家为僧。有一天，这对久别重逢的情侣，在山上不期而遇，他们悲喜交加，紧紧地相拥相抱，倾诉着离别的愁苦和深深的思念。您看，这不正是罗密欧与朱丽叶，梁山伯与祝英台吗?夫妻峰就像是一阕如梦令，一曲天净沙，如诗如歌，世世代代诉说着爱的坚贞和伟大。经过本导游深入调查，本团有三对夫妻哦!你们可以在这象征永恒爱情的山峰下拍照留念，祝你们恩爱万年!
现在我们来到了璇玑洞。自古以来，太姥山以其深厚的文化吸引了文人墨客纷至沓来，她荟萃的人文华光生生不息。南宋著名理学家朱熹因朝廷禁“伪学”避隐太姥，“溪流石作柱，湖影月为潭”，乐而忘忧。就在这璇玑洞，朱熹伏案疏注《中庸》一书，这位中国哲学史上的巨星可谓踏遍了八闽大地，福鼎有朱文公祠、武夷山有朱熹纪念馆，福州鼓山有朱子亭，在厦门还留下了37处题刻呢!他那鸿儒身影不仅深烙在太姥山，更深烙在八闽大地的山光水色中。
太姥之幸，在与人文的自然，自然的人文，竟如此的水乳交融，难分难舍。有人说，因为太姥，福鼎拥有一扇通往世界的窗。也有人说因为太姥，世界洞见了中国山水的真谛。
各位朋友们，最后，请接受太姥美好的祝愿：愿小孩健康成长，愿老人安康长寿，愿青年事业有成，愿相爱的人永结同心。祝愿所有的朋友明天更幸福，生活更甜美。谢谢大家。
篇7：福建导游词精选精选
福建人却与蛇有着不解之缘。千百年来，蛇深刻影响着闽人的宗教信仰、民俗风情和精神文化，形成独特的崇蛇文化习俗。小编为大家准备了一些范文，希望你们喜欢。
鸳鸯溪导游词
鸳鸯溪位于周宁邻县屏南双溪镇宜洋村境内，距城区约30公里，这里海拔800米，林深谷幽，溪净泉碧，环境十分宁静，是鸳鸯栖息之地。
鸳鸯溪为白岩溪中的一段溪流，长约14公里，溪流平缓，有直余个形状各异、水碧镜的深潭，供鸳鸯栖息戏水;溪岸各色野果累累，可供鸳鸯觅食，而山林中栖息着娄百只猕猴，当鸳鸯的天敌——老鹰出现时，群猴即嗷嗷嘶叫，提醒鸳鸯飞避密林岩洞或潜入水中，成为鸳鸯天然的“卫士”。因此，这种特殊的自然环境，成为鸳鸯栖息的乐园。第年秋季有娄百上千只鸳鸯从北方飞平这里越冬，是我国目前唯一的鸳鸯鸟自然保护区。
鸳鸯溪的主要游览景点有白水洋、鸳鸯溪、叉溪、水竹洋、考溪、鸳鸯湖等，其中景具特色的是白水洋和鸳鸯溪。白水洋一带林木葱郁，环境清幽，溪中三块巨石平铺水底，最在的块面积竟达4万平方米。水漫其石，仅深寸余，溪水清悠，波光潋滟，一片白炽，故称“白水洋”，亦称“水上广场”或“十里水街”。鸳鸯溪两岸峰峦叠嶂，古木参天，奇花异草，遍布山野。碧水潭中戏水的五彩鸳鸯，密林中嬉戏跳跃的猕猴，给这幽静的溪谷增添盎然微微生机，是一外奇绝的大自然旅游观赏点。鸳鸯溪一带还有一处为“漈水成烟”的百丈漈水帘洞，洞深穴秘，瀑帘挂壁，为全国五大水帘洞之首，其景色之奇丽，令人啧啧赞叹。
鸳鸯溪国家级风景名胜区位于屏南县东北部，距县城30公里，处屏南、周宁、政和三县交界。总面积78.8平方公里。是我国目前唯一的鸳鸯鸟保护区。
鸳鸯鸟属国家二类保护动物，是人们喜爱的观赏水鸟。鸳鸯溪长14公里，附近山深林密，幽静而清净，是鸳鸯栖息的好地方。每年秋季有数百上千只鸳鸯从北方飞来越冬，使这一带溪流早在一百多年前就发现鸳鸯，故屏南有“鸳鸯之乡”之美誉。
鸳鸯溪共分白水洋、鸳鸯溪、叉溪、水竹洋──考溪、鸳鸯湖等5个游览区。
白水洋游览区在鸳鸯溪上游，为鸳鸯溪四大景观之一，除溪流两岸的大小飞瀑和岩洞之外，最使人称绝的为“十里水街”，它是由三块平坦的巨石铺于水底而成，最大的一块达4万平方米。人行其上，水恰淹脚背，波光潋滟，一片白炽，故称“白水洋”。白水洋平坦宽敞，上面可骑自行车，可驾驶汽车。下游有一条50多米长的天然滑道，赤身下滑不伤肌肤，被称为“天然冲浪游泳池”。
鸳鸯溪游览区，该游览区为鸳鸯溪的中心景区，它以野生动物鸳鸯、猕猴和稀有植物为特色，融溪、瀑、峰、岩、洞、潭、雾等山水景观为一体，成为不可多得的综合性游览区。其中最有特色的是“百丈祭水濂洞”，它已列为全国五大水濂洞之首。清代宜洋武举张朝升称之为“祭水成烟”，它的特点是落差大、瀑面宽、水量足且不枯竭，并可进洞仰看水濂。
*厦门火烧屿导游词 ·日光岩导游词 ·武夷山龙川大峡谷导游词 ·永定土楼导游词-
叉溪游览区位于鸳鸯溪下游，它以数千亩原始次森林为主，辅以丰富多彩的河谷景观，主要景点是可与“百丈祭水濂洞”相媲美的“百丈祭”。
水竹洋──考溪游览区位于叉溪游览区西面，它以险峰、幽谷和黄山松为主要特色。
鸳鸯湖游览区位于双溪镇，以湖光、小岛、鸳鸯、野鸭群及四季杜鹃花和寺庙、古塔等组成。
游客可乘汽车抵达屏南县城后转乘旅游车直达景区，景区内“风景区管理站”设有宾馆可供游客食宿。
厦门南普陀寺导游词
今天我们要游览的是南普陀寺，它历史悠久，始于唐朝，但由于多次被毁，又多次重修，所以整个寺庙的建筑还是比较新。原称为“普照寺”后被毁，在康熙二十三年施琅将军在此重建寺庙，因与浙江普陀山一样与供奉观世音菩萨为主，又处于普陀山之南，所以称其为“南普陀寺”，南普寺原是临济宗派世袭主持，1924年改为十方丛林选贤制，选拔贤能之人当任主持，自那时起已有十一任主持了，现任的主持是圣辉法师，南普陀寺庙的建筑也别具一格，现在，就随小吴一同前往参观一下吧!那我们所需要的时间为一个半小时。
各位来宾，现在请随我一同入寺参观，这是天王殿，1981年原中国佛教协会会长赵朴初所题写的天王殿匾额。走进这天王殿，弥勒佛慈眉笑眼，耳垂双肩，袒胸露脐，笑容可掬，似乎对每一位游客都表示恭候光临。弥勒佛出生于印度，后来出家拜佛为师，佛预言他将继承释迦牟尼为未来佛，在五十七亿六万年之后在龙华树下成佛，分三会说法，以其代释迦佛说教之意。我们现在看到的已不是印度的弥勒佛，现在中国大多寺庙里供奉的是笑口常开胖弥勒像，他为五代时的契此和尚，今宁波奉化人，他常常拿一布袋，云游四方，无忧无虑，常劝人信佛，且总是眉开颜笑，和善待人，因而人们也称其为“布袋和尚”，后来他在岳林寺磐石坐化，口中念念有词：“弥勒真弥勒，分身千百亿，时时示世人，世人不自识”，人们才醒悟他是弥勒佛的化身。
弥勒佛身后的是韦驮，他手持金刚杵是佛教中的护法神，据说，如果寺庙中韦驮着地的金刚杵表明这个寺庙是子孙庙，对外来的云游僧人不开放，最多可吃两餐，不得留宿，如果韦驮将金刚杵横放在手臂上，表示这个寺庙是十方丛林，云游僧人可以免费食宿，如果韦驮一手将金刚杵高举过额，表示寺庙对云游僧人的食宿要收取一定的费用。
南普陀寺原先为子孙庙，所以韦驮的金刚杵是着地，后改为十方丛林，但这尊韦驮却没有更改外形，其实云游僧人到此是可以免费食宿的。
天王殿内两旁的便是四大天王，分别代表风、调、雨、顺，东方持国天王手持琵琶，意为调，南方增长天王手持宝剑，意为风，西方广目天王一手拿圆珠，一手拿蛇或龙，意为顺，北方多闻天王手持一伞，意为雨。
现在我们走出天王殿，寺庙呈中轴线递次向上，向左右对称展开，现在看，左右两边分别是钟、鼓楼!寺庙中一般都是晨钟暮鼓!而钟鼓楼第一层分别又供奉着地藏王菩萨和伽蓝菩萨，正前方是大雄宝殿，这是寺院的主体中心，是一座重檐歇山顶两层蹿角式的建筑，绿瓦石柱，雕梁画栋，屋上铺琉璃瓦，殿顶绘有九鲤化龙、麒麟奔走、龙凤呈样等磁画，色彩鲜丽，金碧辉煌。南普陀寺始于唐朝，在大雄宝殿前的石柱上有一对联为证，“经始溯唐朝与开元并古，普光被厦岛对太武以增辉”，大雄宝殿中供奉着竖三世佛，分别是过去佛、现在佛与未来佛，中间的就是现在佛，即释迦牟尼佛，据说真有其人，原名乔达摩。悉达多，是古印度加毗罗卫国净饭王的儿子，十九岁那年于四门出游，感悟到人生的生老病死的状况，于是决心出家，以摆脱生老病死的困苦，最终经过艰难的修行，在菩提树下觉悟，就成为现在的释迦牟尼。站在释迦牟尼两旁的是他两个弟子阿难与迦叶，前面还有一尊千手观音。在殿的后面供奉着西方三圣，中间为阿弥陀佛，左为观音菩萨，右为大势至菩萨。
在大雄宝殿的左右分别是十八罗汉，相传当年罗汉传入中国时只有十六罗汉，后加入了《法住记》作者庆友法师与此书的翻译者玄藏。
各位来宾，这是大悲殿，供奉着观世音菩萨，因为观世音菩萨又称为大慈大悲观世音菩萨，所以称为大悲殿，观音原名观世音、观自在，慈悲之意就是给人与快乐，拔除悲痛。殿内供奉四尊观世音菩萨，安排四方，正中是一尊双臂观音，端坐在莲花座上，双目垂帘，神态安详。其余三尊为四十八臂观音，手上各雕一只小眼，持多种神器，姿态各一。游人香客必到此参观朝拜。大殿原为木结构，八角三重飞檐，全以斗拱架叠建成，殿内藻井，全用木料斗拱，不用一支铁钉。由于香火太盛这儿多次烧，所以等会儿要烧香的朋友请不要把香火带到殿内，在殿外烧就可以了。
前方便是藏经阁，为中轴主体的最高层，这阁建筑颇有特色，有中西合璧的韵味，上为歇山式屋顶，下为西洋式架构，重檐双层阁楼，上层藏经，下层法堂，二楼有宽敞的天台。这里面藏着明末用信徒和沙弥刺血写成的血经书，还有著名艺术家何朝东的作品白瓷观音、缅甸白玉卧佛等等。
各位来宾随我再往山上走，这儿有一个大佛字，是闽南寺院中最大的一个，高4米多，宽3米多，是清光绪三十一年振慧所书。
现在请各位与我一同往回走，南普陀是全国佛教高等教育的基地，这是闽南佛学院，创办于1925年，由当时南普陀的主持会泉大师为首任院长，他将佛学院作为改革中国僧侣的教育实验园地，使之成为中外著名的佛教高等学府，1937年抗日军兴，学院停办，，1985年又正式复办，由赵朴初会长重写了院额，现设有男女两部，男部在南普陀，女院在金榜公园内的紫竹林寺内，学院的每任校长都是由南普陀现任主持当任，所以现在的校长就是圣辉师。
*厦门火烧屿导游词 ·日光岩导游词 ·武夷山龙川大峡谷导游词 ·永定土楼导游词-
各位来宾，看对面的普照楼，是专门供应素斋的地方，南普陀素菜以其清纯素雅的独特风味驰名中外，抛开了素菜仿制荤腥模样的传统，坚持素菜素料、素菜素做、素菜素名，其中有道菜名为“半月沉江”这是郭沫若先生所取的名，1962年郭沫若先生偕夫人来到南普陀寺，参观品尝素菜，他看过菜单后便把菜名排列编成韵律诗句，边吃边打拍子唱，兴致甚高，当端上当归香菇冬笋面筋汤时，见其一半香菇为墨色，一半面筋为白色，宛如半轮月影沉入江底，于是便为这道菜取名为“半月沉江”。
福建导游词精选范文
各位朋友：
大家好!今天，我带各位游览天心的几个景点。这些景点是章堂涧、天车架、鹰嘴岩、流香涧、大红袍茶树、永乐禅寺、杜辖岩等，希望大家玩得高兴。
在我们面前的这条小溪，名叫章堂洞，是武夷山景区北部最长的一条山涧。它与流香涧合流后，往东穿过霞滨峡口，融入崇阳溪，全长约有7.5公里。现在，请大家抬头往上看，这就是远近闻名的天车架。它离洞大约0.5公里路。在雄峙如城的丹霞蟑半壁，有几个互相毗连的岩洞，洞里有几栋小木楼就崖构架，或隐藏于洞，或凭临崖畔，上下悬梯，左右环栏，抬头望去，俨然一栋空中楼阁。据《崇安县志》记载，这些空中楼阁建于清咸丰年间(公元1851一1861年)。当时，崇安县的豪绅为躲避太平军，雇人建造了这种建筑物。该岩洞上仍危崖，下临深渊，地势极为险峻，乍看上去似乎无路可攀，其实不然，只要从山后绕道，经过火焰峰，直上丹霞蟑顶，而后从岩洞口顺梯而下，即可入洞。观赏到此，不知大家发现了没有，明明是悬楼，为何叫天车架呢?这是因为，当时所用的建筑材料，都是从岩底直接吊上去的，悬架在洞外的那些杉木，就是用来作起重机械的架子，于是当地人就称之为天车架。
各位朋友，继续往前走，我们现在看到的这块巨石，叫鹰嘴岩。它那光秃秃的岩顶，东部向前突出，尖曲如椽。非常奇特的是，鹰嘴上居然长着一株枝干虬曲的古老刺柏，为鹰嘴岩增添了几分飘逸，几许神采。沿岩顶直削而下，岩壁白里透红，微微拱起的岩脊却是一片苍黑，隐约地展现出一条条裂纹，宛如丰满的羽翼。从我们现在站立的角度看去，只见它兀立峰巅，翘首蓝天，振翅欲翔，搏击苍穹。古代有诗人形容道;“雄鹰独立健无伦，锐椽昂头实逼真。岂是神山压凡鸟，欲君奋击绝嚣尘。”多么生动，多么形象，多么贴切!
继续往前走，过了慧苑寺前的石桥往左拐，就到了流香涧。流香涧原名倒水坑，位于天心岩北麓。武夷山的所有溪泉涧水，都是由西向东流人崇阳溪，惟独这条山涧，自三仰峰北谷发源后流向西北，又倒流回山，故又称为倒水坑。这也是流香涧的独特之处。流香涧两旁，青藤垂蔓，山蕙、石薄、兰花丛生，真所谓：“坠叶浮深涧，飞花逐急湍。”明朝有个诗人游览至此，久久不忍离去，遂为它起名为流香涧。洞中有一巷谷，两旁危岩耸立，水流其间，仅能容纳一人。夏日置身其间，凉爽无比，因此又叫做清凉峡。
从清凉峡出来，大家看到前面一座黑乎乎的山顶上，耸立着一块向前倾斜的巨石，就像农夫头上戴的一顶斗笠。相传这块巨石从远方飞来，落脚在此，所以叫做飞来峰。绕过飞来峰，有座昂然直上，拔地擎天的山峰，名叫玉柱峰。这里景色优美，请大家慢慢欣赏。
继续往前走，我们就到了九龙窠。九龙窠是一个幽奇深峻的峡谷，周围九座磷峋的山峰将它团团环抱，犹如九条巨龙在升腾万里、扬威环宇之后将欲归巢的状态。峡谷里巨石错落，细泉潺潺，遍地是丛丛簇簇的茶树，满谷春色，生机四溢，真不愧为“茶的王国”。在最后一窠岩壁间，有一块用石块垒成的盆景式茶园，上面种着几株茶树，那就是久负盛名的大红袍茶树。大红袍之所以获得“茶中之王”的桂冠，主要是因为其生长的环境得天独厚。大家请看，茶树所处的峭壁上，有一条狭长的岩罅，岩顶终年积水，随之滴落的还有苔藓之类的有机物，造成土壤的润泽肥沃，而且两旁岩壁直立，日照不长，气温变化不大。加上茶农平时精心管理，采制加工时，挑技术最好的茶师，使用上等的独特器具。因此，大红袍成茶后，自然就有独特的品质和卓著的饮用效果了。一般的茶叶不耐冲，几次过后就没有什么味道了，而大红袍冲到9次，仍能保持其桂花香味，实乃茶中极品。
大红袍茶树的来历，传说很多。有一种说法是这样的：天心庙老方丈用九龙窠的神茶治好一位进京赶考举人的病。举人得中状元后，为谢茶恩，脱下身上大红袍，亲自披在茶树上，后人便取名为大红袍。另有一种说法是;有一位皇太后久病不愈，终日肚疼鼓胀，遍请天下名医，用尽灵丹妙药，终为徒劳，天心庙老方丈得知后，献九龙窠神茶一盒，治好了皇太后的病。皇帝便叫大臣带上一件大红袍，前往九龙窠谢恩。大臣将大红袍技在茶树上，当地人便将茶树取名为大红袍。还有一种说法比较普遍，就是：早春时节，大红袍叶芽勃发，满树艳红，远眺宛如大红袍覆盖树冠，因此得名。大红袍茶树数量有限。仅植4株，来武夷山的游人，大都以能一睹名扬天下的大红袍茶树为一大乐趣。
各位朋友，现在我们来到天心岩脚下，展现在眼前的这座庙，叫永乐禅寺，它是武夷山保存下来的最大寺院。据查天工《武夷山志》记载：永乐禅寺前身叫山心永乐庵。山心指地理位置，因名刹坐落于方圆70平方公里的武夷山景区中心，故名。明嘉靖七年(公元1528年)，道士韩洞虚加以重建，改名天心庙。清康熙年间(公元1662-1722年)，武夷山章堂岩铁华国师的弟子果因和尚将它改称天心永乐禅寺。此时的天心，寓意又进一步得到禅理的抒发，蕴藏着禅语“天心明月”和佛教徒向往极乐世界的意境。重建后的永乐禅寺，南北长170米，东西宽150米，占地面积约2.6万平方米。寺院四周古木参天，重竹蔽地，鸟鸣蝉噪，意境深远。步入寺内，香烟缭绕，梵音清越，恍如游仙。在通往禅寺的山径旁，新凿了一座弥勒佛岩雕，高19米，宽13米。岩雕后面的“佛”宇，是清康熙皇帝的字体，高 11米，宽 9米，取九九吉利之意。
